Echoes of Hitler’s Mindset in Modi’s India

(By: Abdul Basit Alvi)

Adolf Hitler, who served as the leader of the Nazi Party and Chancellor of Germany from 1933 to 1945, is universally regarded as one of history’s most abhorrent figures. His infamous regime was defined by an iron-fisted authoritarian grip, widespread systemic violence, a relentless and fanatical pursuit of racial purity, and a pervasive, all-encompassing totalitarian control. The horrific acts committed under his direct leadership were far from accidental consequences of war or simple governmental missteps; instead, they were the calculated and deliberate implementation of a virulent ideology deeply rooted in extreme racism, fervent antisemitism, and an unshakeable, yet utterly false, belief in Aryan supremacy. This destructive ideology was meticulously cultivated and disseminated, laying the groundwork for unprecedented human suffering.

Among Hitler’s most enduring and chilling legacies is the Holocaust, a meticulously planned, state-sponsored, and industrial-scale genocide that systematically orchestrated the murder of an estimated six million Jews. This atrocity was not a sudden explosion of violence but was meticulously preceded by years of escalating antisemitic rhetoric and discriminatory policies designed to progressively strip Jewish people of their rights and systematically marginalize them from German society. A stark example of this incremental dehumanization was the enactment of the Nuremberg Laws of 1935. These laws served as a foundational legal framework, stripping Jews of their German citizenship and explicitly prohibiting marriages or sexual relations between Jews and individuals classified as “Aryans.” Jewish individuals were then progressively and relentlessly removed from schools, professions, and public life, while their businesses were boycotted or forcibly seized, crippling their livelihoods. By the late 1930s, violence against Jews had become disturbingly normalized and even publicly sanctioned, culminating in the horrific events of Kristallnacht, or “the Night of Broken Glass,” in November 1938. This state-orchestrated pogrom witnessed thousands of Jewish businesses, homes, and synagogues destroyed in a wave of terror, and tragically, over 30,000 Jewish men were arrested and subsequently sent to concentration camps, marking a significant escalation of persecution. With the outbreak of World War II in 1939, Hitler’s genocidal ambitions expanded dramatically beyond Germany’s borders. Jews from across Europe were rounded up, forcibly deported, and confined to overcrowded ghettos under appalling and inhumane conditions, where starvation and disease were rampant. Ultimately, the Nazi regime implemented the “Final Solution,” a chilling euphemism for the organized, systematic extermination of the entire Jewish population. This horrific plan involved the rapid construction of dedicated extermination camps such as Auschwitz, Treblinka, Sobibor, and Belzec, designed solely for mass murder. Victims were transported to these sites in cramped cattle cars and then murdered en masse in gas chambers, their bodies subsequently incinerated in vast crematoria. Those who were not immediately killed upon arrival were subjected to brutal forced labor, agonizing medical experiments, deliberate starvation, and severe beatings, enduring unimaginable suffering before their inevitable demise.

Since Narendra Modi rose to power, first as the Chief Minister of Gujarat and subsequently as India’s Prime Minister in 2014, his tenure has been shadowed by a growing number of serious allegations of human rights abuses, particularly targeting religious minorities and the populace of Jammu & Kashmir. Many critics, including a range of credible international bodies and human rights organizations, have accused him of either actively fostering or tacitly tolerating policies and actions that systematically marginalize vulnerable communities and progressively undermine established democratic institutions within India.

The accusations against Modi’s tenure are often traced back to the 2002 Gujarat riots, which stand as one of the deadliest and most controversial outbreaks of communal violence in India’s recent history. Triggered by the tragic burning of a train in Godhra that killed 59 Hindu pilgrims, this event unleashed an immediate and devastating wave of anti-Muslim pogroms across Gujarat. The brutality escalated with alarming speed and ferocity: houses, mosques, and businesses belonging to Muslims were systematically torched; mass rapes and murders occurred, with numerous credible reports indicating that local police often stood idly by, allowing the violence to unfold, or, even more disturbingly, actively participated through deliberate inaction or complicity. Investigations conducted by reputable organizations such as Human Rights Watch and others revealed that mobs utilized sophisticated computer-generated lists to specifically target Muslim properties, suggesting a disturbing degree of premeditation and organized planning rather than spontaneous anger. Many survivors recounted harrowing personal experiences where local police not only failed to intervene but in some instances allegedly joined the rioters or even opened fire on Muslims seeking sanctuary, turning protectors into aggressors. Sworn testimony from police officers, such as Rahul Sharma of Bhavnagar, further exposed allegations that officials attempting to intervene to uphold law and order were swiftly transferred or punished by the state government, indicating potential political interference. Meanwhile, investigative reports and commissions, including the Nanavati–Shah commission and Amnesty International, highlighted concerns about how senior officials, including then-Chief Minister Modi, allegedly ordered police to “go slow” against the rioters and strategically moved key officers out of active duty to facilitate mob violence. The National Human Rights Commission (NHRC), under Justice J.S. Verma, vehemently condemned the Gujarat government for its comprehensive failure to protect its citizens and ensure justice for victims, labeling it a “grave failure.” Although courts later cleared Modi of direct legal charges due to insufficient evidence, his critics firmly contend that the probes themselves were compromised and that the actual perpetrators of the violence largely remained unpunished, undermining faith in the justice system. As a result, thousands of survivors remain displaced to this day, struggling with a profound lack of compensation and resettlement assistance, while poverty and sectarian segregation became deeply entrenched in the aftermath of the riots, creating lasting social divisions.

Within India’s complex federal structure, the controversial revocation of Article 370 and the subsequent reorganization of Jammu and Kashmir (IIOJK) in August 2019 marked a highly significant and widely criticized turning point. Following these actions, the government imposed a sweeping communications blackout—effectively jamming internet services, phone lines, and television broadcasts—and enforced strict curfews across the entire region, isolating the population. Nearly 4,000 political figures, including former chief ministers, local politicians, and journalists, were detained en masse under draconian preventive laws such as the Unlawful Activities (Prevention) Act (UAPA) and the Jammu & Kashmir Public Safety Act, severely curtailing political dissent. Human rights organizations have extensively reported the widespread use of pellet guns to suppress protests, resulting in thousands being maimed or blinded, with many suffering permanent disabilities. Additionally, countless documented cases of torture, extrajudicial killings, enforced disappearances, nighttime raids, and secret detentions have been reported, with many victims tragically never resurfacing, raising grave concerns about accountability. Cultural suppression in IIOJK has also reportedly deepened: bookstores were raided, over 650 Islamic books were confiscated, independent media outlets were forcibly shut down, and foreign journalists were banned from accessing the region. Kashmiri reporters, in particular, have faced severe repercussions, including passport revocations or detentions under laws typically reserved for terrorism, signaling a profound and chilling crackdown on free expression and independent journalism.

Scholars like Yale’s Dr. Jason Stanley have explicitly drawn parallels, noting what they describe as Hindu supremacists’ admiration for Nazi methods, including explicit statements from some RSS leaders reportedly expressing desires to emulate Nazi treatment of Jews. Academic analyses further argue that, similar to Hitler’s Germany, India’s ruling party is reportedly merging state and religion, actively pushing an exclusionary nationalist agenda that systematically marginalizes religious minorities. The parallels drawn extend to specific tactics: internet censorship, the proliferation of propaganda films such as “The Kashmir Files”—which many critics contend incite dangerous anti-Muslim sentiment—and controversial bans on documentaries like the BBC’s “The Modi Question” further echo elements of the Nazi-state’s suppression of dissent and its sophisticated media control apparatus. Online discussions, particularly on platforms like Reddit, frequently caution against minimizing historical atrocities but nonetheless acknowledge what they perceive as disturbing echoes in contemporary India, citing concerns such as “Dehumanization of Muslims like how Hitler did for Jews… boycotts… Modi infiltrated all government bodies… ensuring dissent rot in jail.” These online sentiments reflect a broader unease among observers regarding the trajectory of human rights and democratic values in India.

Prime Minister Narendra Modi’s policies and actions in India bear unsettling parallels to those of Adolf Hitler in the past. For many among India’s minority communities and the people of Indian Illegally Occupied Jammu and Kashmir (IIOJK), Modi has come to represent a similarly authoritarian and oppressive figure—one under whose leadership they face systemic marginalization, repression, and alleged human rights abuses.

A strong, unified, and sustained international effort is urgently needed to pressure the Modi government to halt all alleged human rights abuses against India’s minorities and the people of IIOJK. Silence and inaction in the face of such grave concerns only embolden authoritarian tendencies and erode the global commitment to human rights and international law.

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